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As stated earlier, the belief in the impersonal (mystical) powers is dominant and pervasive among traditional Africans. Christianity must recognise and study the theological basis of the traditional African belief in the existence of mystical and mysterious forces.The religious and social role and function of this belief must be thoroughly studied and understood.
When a belief in the potency of mystical and mysterious powers and forces are condemned as demonic, man in traditional Africa needs to know why such things are demonic.
They seem to work and he sees and experiences their power, potency and efficacy.
Mystical and mysterious powers can be transmitted through certain object media or by pure spiritual means.
Mystical powers can be sent to specific destinations for an intended good or evil.
The application of the Bible and the Christian Gospel to this very religious belief must address it at its foundations and roots:1) What do traditional Africans feel about the pervasive and dominant presence of the mystical and mysterious powers and forces?
The Bible and the Gospel of Christ must address this traditional religious core value and its dominant influence upon man in traditional Africa.Any meaningful and effective Christian approach to the traditional religions must begin from here.1.Belief in Impersonal (Mystical) Power(s) What is the influence and impact of this dominant religious belief in impersonal and mystical powers upon the whole of traditional African life?A mere reference to a Bible verse may not be enough to dissuade and convince him to do and believe otherwise.His religious beliefs and practices are structured within the framework of his traditional religious worldview.The life of a traditional African with this belief in the impersonal powers is at the mercy of the benevolent or wicked users of the mystical powers at their disposal.This belief is very much reflected in the traditional religious practices and behaviour.3) What are the religious practices and behaviour that do accompany, support and reinforce (a) this belief and (b) feelings generated by this belief?How do we study and apply the Bible and the Gospel of Christ to all the various practices, attitudes, rituals, rites and ceremonies that traditional Africa has fundamentally developed from this belief?When Christian categories are introduced, such as: the power of the blood of Christ; the power of Christ; the power of the Holy Spirit; the power of God; the power of prayer in the name of Jesus, how are these powers understood theologically by man in traditional Africa?The traditional theology of power and forces is what should be addressed by the Bible.