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Nevertheless, the Sūtra Piṭaka of the Pāli canon is of particular importance in reconstructing the philosophy of Buddha for four main reasons. Neither the Sūtra Piṭaka nor the Vinaya Piṭaka of the Pāli canon could have been recited at once by one person and repeated by the entire Buddhist community.The course will be based on critical examination and discussion of primary sources.
We will then move on to engage Buddhist approaches to metaphysics, epistemology, philosophy of mind and person, and ethics.
We will cover Buddhist thinkers and schools from India, Southeast Asia, Tibet, China, and Japan.
We will have the opportunity to engage with both historical and contemporary Buddhist culture through our field experience.
Students will write a series of short philosophical essays on the material, as well as a longer final research paper.
Fourth, it is strikingly similar to another version of the early Sūtra Piṭaka extant in Chinese (Āgamas).
Third, it expresses a fairly consistent set of doctrines and practices.
In philosophical anthropology, the Buddha explains human identity without a permanent and substantial self. The Buddha’s parents were King Śuddhodana and Queen Māyā.
The doctrine of non-self, however, does not imply the absolute inexistence of any type of self whatsoever, but is compatible with a conventional self composed of five psycho-physical aggregates, although all of them are unsubstantial and impermanent. However, after the publication in 1991-2 of the proceedings of the international symposium on the date of the historical Buddha held in Göttingen in 1988, the original consensus on these dates no longer exists. Some of the new dates for the Buddha’s "death" or more accurately, for his parinirvāṇa are: ca. He was a member of the Śakya clan and his name was Siddhartha Gautama.
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