Essays On Ghana

Essays On Ghana-80
Accra, Feb.1, GNA -, a US-based online magazine, has launched an essay competition as part of [email protected] celebrations with the aim of generating intellectual discourse among university students on the nation's history. Ablorh-Odjidjah, Publisher of, told the Ghana News Agency from his Washington base where the event was launched that the purpose was to foster the engagement of Ghanaian youth in the affairs and history of the country, promote writing and encourage a course of scholarship and citizenship among the future leaders.The theme for the essay is: "The Way Forward" - a concept or an idea advanced by an institution or person, which the student deems important to Ghana's development and the advancement of democracy in Africa.

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came to mark an important moment in the development of Fanon studies, and a significant return to Africa-centered readings of Fanon.

But, unfortunately, the book was not, as it should have been, widely read by the wider international left.

Mr Ablorh-Odjidjah said contestants were required to furnish their own title to the essay, provided the theme for the essay is justified in the exposition.

"and other sponsors of the [email protected] essay programme aim to award full tuition scholarships for one year to the final winners.

He implicitly follows Marx’s argument that the goal of communism was the socialised individual thus decoupling the idea of individualism from its capitalist form, which is almost hegemonic in this neoliberal period.

This view is, Sekyi-Otu argues, reproduced in much of the literature including radicals as seemingly different as the philosophers Kwame Gyekye and Dismas Masolo and the libertarian Marxist George Katsiaficas.

On the contrary, he stresses that putting Africa at the centre is by no means an elision of the rest of the world.

Rather, he argues, “Africacentric offers a welcoming home to justifying idioms of moral and political argument, of literary semantics and interpretation, regularly set in mutual opposition.” It proposes and performs a universalism that is not unmodified but partisan, openly for “Africa’s sake”.

is organised around discussions of universalism and individualism where Sekyi-Otu engages the thought of African philosophers such as Paulin Hountondji of Benin and Kwame Gyekye of Ghana.

Sekyi-Otu does not fall back into the old dichotomy of African communalism versus European individualism.


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