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No Muslim writer was nominated for inclusion in the Hindi section since, in this province, there is no Muslim who writes in Hindi.On the other hand, a few Hindus were nominated, [in addition to several Muslims,] for the Urdu section because there are, in fact, a fair number of Hindu writers of Urdu—even if Mr. The Academy is a literary organization; consequently, while paying due attention to history of ideas, political history, economics and sociology, it has not neglected literature.” Now he publishes unacknowledged translations of scholarly articles from the Encyclopedia [Britannica] and learned journals, and therefore can even be called a scholar.
8] Hindi soil and water have given Urdu its inherent shape, and that cannot be altered by inserting into Urdu a few Arabic and Persian words—a change of dress does not change anyone’s race or nationality. Niyaz might get, the Hindu cannot discard his rightful claim on Urdu, nor can he refrain from writing Urdu in his own way—no less than the Muslim who writes Urdu in his own manner. Niyaz may loudly complain that the Hindus were butchering Urdu, but so can the Hindus claim that the Muslims were slaughtering it, and more brutally at that.
9] A division or separation can take place only if the Muslims began to write [exclusively] for the Muslims, and the Hindus similarly for the Hindus.
The Muslims of the Punjab speak and write Punjabi; those of Bengal, Bengali; those of Sindh, Sindhi; those of Gujarat, Gujarati; and those of Madras, Tamil. I think that if someone properly investigates as to how many Hindus and Muslims separately speak Urdu it would be found that their numbers are not that far apart. Niyaz also declared the Urdu of the Hindus to be not Urdu at all.
Urdu-speaking Hindus and Muslims are mostly in this province [U. For, in that case, no Hindu could be accused of prejudice if he similarly disqualified the Urdu of Muslims.
 But no one had yet dared to be so blatantly prejudiced. Crores of Hindus today read Urdu, lacs of them write it, and thousands of them creatively express themselves in that language, be it in prose or poetry.
Urdu still continues to exist with the help of the Hindus.
When these two qualities come together in an individual, can there be any doubt about his success as a journalist?
He delights the government on the one hand, and on the other greatly pleases his subscribers; meanwhile, people with some discretion watch him in silent amazement.
If a Muslim seeks to give Urdu an Islamic color by stuffing it with Arabic and Persian words, then a Hindu can also wish to give Urdu a Hindu color by putting into it vocabularies from Hindi and Bhasha.
 Urdu is not the exclusive heritage either of the Muslims or of the Hindus. The Hindus have a prior right over it because it is a branch of Hindi.