Dorothy Day Essay Thesis

First, in the Eucharist celebrated by the institutional Church, the “humanity of Christ” is made present in our day and time.Second, the humanity of Christ spoken of in the Eucharist “ennobles” all persons, prior to their participation in the church.

First, in the Eucharist celebrated by the institutional Church, the “humanity of Christ” is made present in our day and time.Second, the humanity of Christ spoken of in the Eucharist “ennobles” all persons, prior to their participation in the church.

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For some, Day remains an emblematic pacifist, standing against American militarism for the better part of five decades.This ignoring of the material body of our humanity which Christ ennobled when He took flesh, gives rise to the aversion for religion evidenced by many workers.As a result of this worshipping of the Divinity alone of Christ and ignoring His Sacred Humanity, religious people looked to Heaven for justice and Karl Marx could say—“Religion is the opium of the people.” In other words, whatever other claims are made about how to identify Christ’s presence in our world, these claims stand upon the human nature of Jesus of Nazareth, a human nature which is manifested in the corporate life of the Church.on the basis of this historical person’s life, a universal Mystical Body is posited and continued in the historic Catholic Church.The human career of Jesus, as the meaning of all human life, leads all humanity—past, present, and future—to receive the fullness of its existence in the life of the Church.But of course the tie that binds Catholics is closer, the tie of grace. should be highlighted in Day’s doctrine of the Mystical Body is twofold.First, the term “body of Christ” refers back to the historical Jesus, a first-century Jew who gave commands, teachings, and moral examples to his disciples.Dorothy Day and the Mystical Body of Christ In Day’s later work, however, to describe the Church as the ‘body of Christ’ is to say that the visible Church is the culmination of the work of Christ, such that Christ’s humanity leads one to the fullness of human communion in the life of the Church.For Day, the Church is to be known as Christ’s body in reference to this touchpoint, and none other: if the Church exists as the extension of Christ’s own person, then to know Christ is to know the visible Church.I will propose that, for Day and for Christian theology, these issues should be linked together.For Day, confessing Jesus as the paradigmatic human meant both advocacy for the Jews and resistance to war.