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Such an approach is able to provide striking portraits of individual radical figures and movements, but it is usually less successful in examining the social, cultural, and political aspects of American life which have limited the spread of radical movements. Pocock, and Eugene Genovese, to name only a few, are a salutary reaction against a period of "consensus" history during which historians argued that Americans have produced no ideas worthy of serious consideration.On the other hand, those who, like Louis Hartz, have dismissed radicalism altogether, positing an all-encompassing liberal ideology from which there has been virtually no dissent, have difficulty in accounting for the persistence of American radicalism in spite of an all-too-frequent lack of success. These writers have reopened the question of the origins and development of radical ideology in the American past.
Remember one thing: each person sees any situation subjectively. Do you remember that the main source of wealth was cotton production? Slaves supported agricultural work in South states. The church was also divided because of the split in views according slavery. The idea of the North government was to raise the import goods tax in order to protect its industry. People from the North had a vain hope that not all Southern states supported Confederacy. There are several interesting facts about the conflict. Although it took 23 thousand lives, the result was positive for the North. Confederacy won the Chancellorsville’s battle, but they lost their military leader Jackson.
So, here someone can read general explanation of the war between the North and The South in America. Abraham Lincoln became a new United States’ President. He managed to gain the right of being the first Republican leader who won election. Immediately a big number of regions abandoned the Union. Slavery is an indisputable, most obvious, and brightest cause of why America was divided, and why war happened. In the North part of the country slavery was not legal, but it was a basement for rich people in the South part. People from the South were certain that in this way the government threatened their rights provided by law. In case the Civil War essay does not answer on all your questions, tell us, and we will add more facts in our next paper. The country was cut into Northern and Southern religious denominations. On the other hand, the South wished to have a free trade with the world. There was a different vision of the life of each state. They believed that there was a huge number of people who actually were ready to defend the North. President Lincoln had to ask volunteer armies from each state to help. It triggered off four states to split off and unite with Confederacy. People from the North believed in their power and military advantage. However, Southern soldiers absolutely took the combat.
These Radical Whigs opposed the financial revolution evidenced by the creation of the Bank of England and other large moneyed corporations in order to underwrite the new national debt.
They feared that the spread of market relations into all areas of English life would unsettle the foundations of traditional liberty.
During the past decade, a series of significant works have chronicled the ideological causes and consequences of the American Revolution.
Drawing on the pioneering work of Caroline Robbins, such writers as Bailyn, Pocock, and Gordon Wood have traced the republicanism of the Revolution to a group of English political theorists beginning with James Harrington, and succeeded by the coffee house radicals and opposition politicians of the eighteenth century.
It is only recently that ideology has come to play a central role in the study of American history. In studying the radical tradition, it is essential to distinguish among a number of distant, although interrelated, expressions of American radical thought.
One can begin with the distinction drawn by Yehoshua Arieli in his brilliant analysis of American political culture, between the Jacobin and Jeffersonian traditions: the first collectivist, unitary, and oriented toward the state, the second voluntarist, pluralist, and oriented toward the individual and his "pursuit of happiness." A related, but not identical, distinction can be made in terms of the attitude of radical movements toward the institution of private property.
A second element of the radical tradition begins its critique with society, rather than the individual.
Such movements as communitarianism and socialism have attempted not to perfect the individualist ethos but rather to transcend it, erecting a competing vision of the good society, defined by the collective good.