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Or quick effluvia darting thro' the brain, Die of a rose in aromatic pain?If nature thunder'd in his op'ning ears, And stunn'd him with the music of the spheres, How would he wish that Heav'n had left him still The whisp'ring Zephyr, and the purling rill?
Who finds not Providence all good and wise, Alike in what it gives, and what denies? Far as Creation's ample range extends, The scale of sensual, mental pow'rs ascends: Mark how it mounts, to Man's imperial race, From the green myriads in the peopled grass: What modes of sight betwixt each wide extreme, the mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green: Of hearing, from the life that fills the flood, To that which warbles thro' the vernal wood: The spider's touch, how exquisitely fine!
Feels at each thread, and lives along the line: In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew: How Instinct varies in the grov'ling swine, Compar'd, half-reas'ning elephant, with thine: 'Twixt that, and Reason, what a nice barrier; For ever sep'rate, yet for ever near! What if the foot, ordain'd the dust to tread, Or hand to toil, aspir'd to be the head?
He not only created all that exists but also can control the forces of nature; he can do the supernatural things, something that does not obey physical laws. We should bear in mind that although God has unlimited power, this does not mean that He manifests this power everywhere.
That’s why we possess free will, but it also entails the choice between good and evil in our everyday life. People can see this opposition of good and evil even in nature.
Made for his use all creatures if he call, Say what their use, had he the pow'rs of all?
Now upward will he soar, And little less than Angel, would be more; Now looking downwards, just as griev'd appears To want the strength of bulls, the fur of bears.Originally, “An Essay on Man” had been designed as an introduction to his greatest work on society and its morality. The first epistle answers the questions: “What is the place of a man in the cosmos? He states that our abilities to understand the divine system are limited as our intellect is.The lack of knowledge is not the reason to doubt God’s omnipotence.Two writers were good friends during Voltaire’s stay in England for more than 24 months.He admired Pope’s oeuvre and even put him superior to Horace.Milton believed that a man could overcome the universal rules through honesty and faith.In his turn, Pope insisted that we should accept the order and our place in the God’s system.Structurally, the work is divided into four epistles – formal didactic letters written for someone. Being a political figure of that time, Lord had many philosophical conversations with Pope. The next one concerns itself with a problem of person’s individuality, his desires, feelings and mental capacities. society, and the notion of happiness is the main topic of the forth part.After publishing the epistles under the title “Being the First Book of Ethic Epistles,” Alexander Pope revealed his authorship. Throughout the whole poem, Pope tried to contemplate on the nature of a human being and persuade the reader to recognize the existence of a Supreme Power.Yes, God created flowers, seas, soft grass, fruits and lovely animals.But, on the other hand, earthquakes, floods, snakes, and plaques are also the part of our existence on this planet.